Wednesday, December 13, 2017

Documenting a death with dignity: Some of the backstory of "Robert's Story"

I co-directed with Greg Bond the first film to document a person using the Oregon Death With Dignity law. We shot for two years, from the day he got the meds, through his on-camera death.
Recently there has been a major spike in views on YouTube (see below). 
I wrote this in 2006 for a blog I was maintaining before I started Oregon Music News. For those who have seen the doc, recently or over the years, I thought this might give you some insight on the making of it. There's much more backstory, but here's part of it.



June 2001 to September 2005, Portland, Oregon

By Tom D’Antoni

On the day I was to meet the subject of a documentary I wanted to do on Physician-Assisted Suicide (legal only in Oregon) I wasn’t ready to meet the patient.

I pulled up outside the beige, white-trimmed nondescript one-story post-World War II bungalow in gritty North Portland at 3:30 p.m. on June 8, 2001. It was the home of Robert Schwartz. I didn’t want to go in. My stomach turned. Inside there was a dying man whom I had never met. What would I find? A picture of best friend Garey Lambert formed in my mind. I was in the hospital room as he died from AIDS five years before. In my mind’s eye I saw him take his last breaths again. I heard them.

I looked at the grey wooden ramp lined with red roses leading up to the front porch. For some reason it didn’t occur to me that it was for a wheelchair.
There were beat-up cars parked on the street. There were blacks and working class whites on the block.

Portland, Oregon is considered by most to be one of the most enlightened, most beautiful, most livable cities in the United States. It is politically progressive, has little crime, a great public transportation system, logical land-use laws and a rich cultural life, all wrapped up in a slightly provincial, exceptionally polite and friendly atmosphere. People don’t even cross the street against the light here.

But the travel guides don’t send you to North Portland. It isn’t pretty and it isn’t sophisticated, even though over the past few years there has been a lot of migration by folks looking for low rents as wealthy Californians have moved North to Portland, pushing writers, artists, musicians and such out of the more desirable areas.

What would Robert Schwartz be like?

I asked George Eighmey of Compassion In Dying if he could find a patient for me for a TV documentary. On the afternoon of Thursday, May 30, 2001, an email showed up from Eighmey titled “Patient for interview.” It read:
Dear Tom:
I contacted the person who is willing to be interviewed for you new project. His name is Robert Schwartz. He is 50 years old. His illness is late stage AIDS. He does not yet have his pills. He told me he plans to pick them up this Friday. He lost his partner, Oliver, to AIDS 2 years ago. Robert was active in the Death With Dignity campaigns in 1994 and 1997. His family is supportive of his decision. His mother and brother plan to be present when he takes the meds. His father and stepmother can’t be present but are supportive.
I told him you would be calling him soon. Let me know how it goes.

I held it for a few days before calling Robert. I dreaded putting myself through the emotional turmoil I suspected it would cause. I printed it and kept it on my desk. I called on June 5th and was relieved that he wasn’t home. I called again on the 6th, same result. I sensed this experience might change my life, but I did not sense the extent.

If I had wanted to write what the next two years would bring as a piece of fiction, nobody would have believed it.
I finally spoke with Robert for the first time on Thursday, June 7, but he told me he wasn’t feeling well enough to see me. I wasn’t sure what to make of that. Was he close to death? Just weak? He agreed to meet me the next day, in the afternoon.

I took the long way to his house. I drove through the neighborhood. I drove around the block several times. I didn’t want to do this. I sat in front of his house. I didn’t want to go in. Finally I walked up the ramp and rang Robert’s bell. Nothing would be the same after that.

He didn’t look 50, and he didn’t look like he was dying. He didn’t look well, either. He was thin, but with a protruding stomach. He was rugged. His face was lined around the eyes, which were soft blue, and kind with a twinkle. His eyes were very alive. His voice was also soft, but strong. There was a small black earring in his left ear. His hair was brown and cut short. He had a red beard. There were bags under his eyes and creases on his forehead. Still, if you guessed his age, you wouldn’t have been an idiot for saying mid-40s.

He looked like a normal guy, and was not obviously gay.

We sat in his living room and talked about the documentary project, Robert in his old cushioned rocking chair which was covered by a patterned quilt. That same chair was the one from which he got up to walk into the bedroom and take his own life 23 months later.

We did not talk very much about his condition. I told him almost immediately that I would not be asking him at this meeting the questions I would ask when the camera was present, that it was my belief that it spoiled the spontaneity of the interview.

He seemed sharp and very aware even though he was in pain.

I told him I had been at the bedside of my best friend Garey as he died from AIDS, and how wonderful it was for him to have his friends and family with him at the end. I mentioned that I was not gay, myself.

He was concerned about exploitation. He may have even mentioned the words, “snuff film.” I explained to him that I had objected to what 60 Minutes had done with Dr. Jack Kevorkian and Thomas Youk. In that segment Kevorkian administered a lethal dose to the terminally ill Youk. I told Robert that although I thought Kevorkian was a pioneer in end-of-life issues, that there was no real context for Youk’s death. That you never got to know Youk and what went into his decision to allow Kevorkian to administer a lethal injection.

Robert agreed.

I told him that the one thing I could promise was that there would be a complete context for him, however this documentary progressed.
He agreed to begin shooting the following Monday, June 11, 2001, on the day he was to receive the pills that would end his life. He wasn’t going to take them that day. He had no firm plans for taking them, no specific date. He was also ambivalent about allowing us to videotape him as he took the pills and died. He wasn’t ruling it out, but he was unsure. I had not yet gained his trust.

For the next 23 months we made the documentary. The story wasn’t all pretty. Over that time, Robert fell in love, was betrayed by that man but later reconciled. He chose two dates to end his life and changed his mind. He had his spleen removed. Finally, when he received a diagnosis of a lung condition that would make him suffocate to death, he ended his life by drinking liquid Nembutal, prescribed legally under the Oregon Death With Dignity law, on camera wearing our mic. That law came under challenge by the Bush administration during the course of shooting. It was upheld by the US Supreme Court last year.

I promised Robert many times that I would tell his story and do right by him, the last time just moments before he ended his life.

Turns out it wasn’t so easy for me. It took two years of legal wrangling for me to get final cut and copyright control of the material. It cost me everything. What else could I do? I had promised Robert I would tell his story, and nothing was going to get in the way of that.

I didn’t cry when he died. I was working.

I didn’t cry at his memorial, where I eulogized him.

I got emotional now and then during the editing, but that was such an intense tornado of work, I didn’t have time to dwell.

I was sitting in the post production house, after it was edited, after it was posted, looking at the final version. Greg was out of town and couldn’t be there, so it was just me and an editor whom I didn’t know.

I sat through the whole thing. When it came to the bedroom scene I was overcome. Suddenly I didn’t want Robert to die; I desperately wanted him to live.

That’s when I cried.




Monday, October 23, 2017

Working Class Trump Supporters: The Real Morons


I grew up poor in a middle class neighborhood. We didn't have a car or a phone. Phones in those days were big clunky things. I remember one used to sit on a table in the living room. It had been disconnected because my single-mother couldn't pay the bill. She was a waitress at a soda fountain.

My father was a bigot, well they both were, but I remember not speaking to him for basically the rest of my life after he told me he went to see boxing to "see the nigger get beat."

They were working class. Probably would have been Trump supporters.

I have no respect for Trump supporters. I know I'm supposed to. It's politically correct to. But I don't. They've destroyed America. Will we ever recover from Trump? Most likely a worse Trump will come along, less crazy, less stupid, more like Putin. They'll welcome him because he talks a good game.

The working class, people like my parents, made it happen. I'm supposed to be politically correct and admire them for their....what? Really. What? Ignorance? Stupidity? Lack of character judgment? Admiration for a con man?

If they couldn't see he was a fraud, what are we to make of them? I don't excuse them. I condemn them. If they get all their information from Fox News? What of that? When I wrote for a supermarket tabloid, I always laughed and thought, "There are a lot of really stupid people out there who will believe "Mother Gets Pregnant, Has Baby Same Day."

I yucked it up. The stories read as any normal newspaper story. "It's exactly like wrestling," I told myself. A couple of decades later Roger Ailes took that concept, walked it back a little (not much), started Fox News and the suckers bought it, ate it up, allowed Roger Ailes to fuck them.

"Oh there's anger and disappointment in the country," we heard. Good enough. And the manner of addressing this is to elect Trump? I'm not going to go into his mania, if you have half a functioning brain you already know.

So these "morons" (thank you Mr. Secretary for making ok to say that again) got fooled, bamboozled. And we're to revere them because of some love we have been told we should have for the working class.

Fuck them. I'm one of them. I've never had a penny to my name. I live in fear every day that the rent will be raised, the car will break down...or any other emergency that is destined to fuck up my life.

So don't feel sorry for them. They could have made other choices, but they didn't. They chose wrong. The were gullible. They're like the little old lady who used to bang her shoe on the edge of the wring during wrestling. Like it did something. Always expecting something to happen. Nothing ever did.

Now something is.

Disaster. Thanks mom and dad.

Monday, October 16, 2017

It's a MALE problem

I wrote this in early 2007 when the topic of having gays in the military was a hot one (it is again, but...). It has more to do with the nature of men than the nature of gay men or women. Given the "Me Too" proliferation, I thought it might be a good idea to re-publish it. -- TVD

The problem with gays in the military being out of the closet is not a gay problem. It’s not even a straight problem. It’s a male problem, it has to do with how men behave.

In the entire debate, which began again once last week, there has hardly been a peep out of lesbians or hetero women on any of the issues raised by straight men opposed to the idea. We didn’t hear anything about women not wanting to shower with other women, or sleep in close quarters, or…. anything.

Why? Because women don’t behave the same way as men do, sexually. For one thing, with very few exceptions, women don’t rape.

There is within every man, straight or gay, an unconscious understanding of male sexuality. It is, I am told by my gay male friends, better understood by gay men, because they deal with other men’s sexuality on a regular basis. But straight men (like me) know that, given the opportunity, men will have sex with anything that attracts them; be it male, female, animal, vegetable….basically any other person or object in the universe.

And when are the male peak sexual years? The same years most men serve in the military, including the years when the main thing men think about is sex.

That’s what straight men in the military are afraid of, even though they may not know that’s what they’re afraid of. Unfortunately, they may be right. This is not an argument against giving gay men and lesbians the same rights for which they are putting their lives on the line. It’s just a fact about men.

If gay military men were allowed to be out, it could well be a tremendous lesson for men in general. It could help men in confronting the fact that it is the men in the world who do the raping, and most of the sexual harassment. When these straight men are confronted with gay men who behave the same way toward them that they have behaved toward women….well, we may have some old fashioned consciousness raising.

And, by the way, anybody who thinks that gay men won’t be checking out every good looking man who walks by, just doesn’t understand men.

Does this mean that men can’t control themselves? Of course not. It means that men might better learn to, finally, or at least learn that anything that turns them on is not fair game.

It’s all a learning experience. Learning how to live with each other in or out of the military is tough, given the random nature of human behavior. There should be a lot more talk among men about their sexuality. And I mean neither Howard Stern-type discussion, nor running to the woods and beating on drums.

There aren’t any simple answers to the questions of how to deal with men of all sexual orientations in the military. Men just don’t deal with their own sexuality very well.

Perhaps a calms discussion of how men of all sexual persuasions can live together in the military is a good place to start.

Monday, September 11, 2017

David Franks: What It's Like To Be In A Looneybin...Quick Hits From The Madhouse / Part 3

In the spring of 1991 several of us decided to bring back the Baltimore underground paper "HARRY' which had been the hippie paper of record until it ceased publication in 1972. 
Let's just say it was an artistic success. One reason for that was writer/poet/musician/
performance artist David Franks.
He wrote four stories for us, stories that could have run in the New Yorker.
This was the fourth story he wrote for us, the first being on a job he had as a phone psychic. The second was part 1 of this story. Find it here. Here is part 2.
This is from the August 1991 issue, Issue #4.
All of the capitalization and punctuation and spacing are David's.
That incarnation of HARRY lasted only 6 memorable months. David died at age 61 in 2010 in his Fell's Point apartment. He was working on several projects at the time.
I was the Editor-in-Chief of HARRY at the time he wrote these. This is the first of four, meant to be read in order. I'm very happy to bring these back to life. I wish I could do the same for David.
                                                                                                -----Tom D'Antoni




By DAVID FRANKS //

I tell stories & some of them are true.

Everyone in the Psychiatric Hospital is crazy:

There are no sane people left on the Planet, only Earthlings that remain undiagnosed:

Sophocles merely confirms the western notion of the Motherfucker (classical):

All psychiatrists are motherfuckers (colloquial):

Do I hear a second opinion?

These are my thoughts two weeks into the Mad House:

Perhaps they are merely warped by the ghoulishness of my disease?

Motherfucker? What is this? Really. Really. Really.

But what else?

IT IS THAT NO MATTER WHO YOU ARE & especially because of it, that by the time you reach this pass you know you have become an angel. Lucifer. The Angel of Light cast into what seems like utter darkness. But somewhere there is the memory -- even here in a Mad House. You have seen the light & you want to live in it:

LIKE ANY OTHER ALKI OR JUNKIE through with denial, I was beaten down into the dark. No family. No future. No measurable earthly riches. Spiritually bankrupt:

& you arrive at this place, with this psychiatrist, saying

"Lay me out in lines & snort my dust!"

THERE IS NO SECRERT, no shame that will not be freely given, if only they will restore your spirit:

WITHIN LESS THAN HALF A CENTURY, our society has invested in these Earthlings with so much power, this relationship with so much power, this relationship with so much hope that within a very short time we must often routinely reveal more to this person than we dare to reveal to our mates in a lifetime. Such is the state of our desperation. Such is our desire for resurrection:

"Lay me out in lines & snort my dust!"

& when the lines are laid out & blown to the wind?

"MOTHERFUCKER"

I ENTERED THE MAD HOUSE Christmas Eve with the help of three friends -- drunks get heavy. My intent was not simply to get sober, but to find a possible way to live my life without the bottle as my constant companion. Thanks to the substance abuse counselors & nurses at Sheppard Pratt (many of whom are recovering alkis & junkies) & A.A. (my new constant companion) I now possess a serenity that no one can touch -- that I can give away if I want to.

But two weeks into the Mad House be a different story Bubba:

TWO WEEKS INTO THE BIN, I'm told that I now possess two life-long mental illnesses as my constant companions. Two diseases so debilitating that I cannot possibly work in the near future if ever again -- even sober. The obvious question is:

IF THESE TWO CONDITIONS HAVE BEEN PRESENT all my working life -- what have I been doing working? It's enough to give a poor boy the willies. Go figure.

I FIGURE I SHOULD REQUEST AN AUDIENCE with the psychiatrist. I write her a letter as I do most every night from then on requesting this audience, an explanation of the diagnoses, & a second opinion. Moreover, I seem to be reacting badly to the major medications I am taking for bi-polar disorder:

DURING GROUP THERAPY, I routinely fall off of chairs --mostly into the laps of the drooling psychotics (thorazine, haldol et al.) where I promptly fall asleep.

ALSO MY SHORT-TERM MEMORY is now almost completely shot. In the morning, I go to the bathroom with a bar of soap & have to go back for a towel. I go back for a towel & have to go back for a toothbrush. I got back for toothpaste etc.etc. until even the M.R./schizoids catch on & hide my stuff in glee.

IN THE MORNING, the psychiatrist asks me how I'm feeling & I routinely answer, "My short-term --------," "My short-term --------," "My short-term--------" --- "is," "is"," "is" ---- & fall off my chair hoping the arch softness of my psychiatrists' Freudian lap will interrupt my fall before I settle in for a morning nap. Clearly my thinking is becoming somewhat inappropriate:

I do not drool.

Suddenly. Nothing.

AS MY MEDICATIONS ZOOM past therapeutic the situation becomes increasingly bizarre. I'm aware that I'm the self-sabotaging buffoon but have no mind left to say anything at all. With all the world as I have it is going crazy around me, I try to do the regular thing, but in a Mad House the touchstones become flimsy:

WILLIE LEE. Still psychotic/alki/junki. Changes clothes 16 times today & presents himself at the Nurses' Station with empty threats of flight. Without proper notification (at least Three days) & permission, he will not be considered. Besides, he's Medical Assistance -- where's he going to go? This daily acting out is symbolic & he knows it. He does the "thorazine shuffle" -- my friend Root Boy brought me some of his tapes during a visit -- & commences "dozin' n' droolin': in bed:

WALTER. Still M.R./affective schizophrenic/junkie. Cain't read or write too well, nor can he play the guitar just like ringin'a bell. In telling gesture, he is unanimously elected President of our group & greets already baffled new-comers with "Welcome to A-7, I'm the President.":

MICHELLE. The trial attorney. Still alki/junkie/paranoid schizophrenic & fresh from two Hazeldens & Betty Ford. Michelle, who has "walked with Kings," now comes after me with hot irons & lamps because she is convinced I'm out to murder her ---

ISOLATION ROOM

THE ISOLATION ROOM is reserved for those of us whose behavior becomes evidently dangerous to ourselves or others:

EILEEN Bi-polar/mixed personality disorder/alki/junkie. Eileen's sent there for acting out sexually in the laundry with Mike. Mike is a truck driver who likes to drive high on "greens" (PCP), & is as yet undiagnosed. "She cleaned my clothes, then cleaned my pipes!" he chortles to everyone in particular:

HOWEVER, IT IS PERHAPS JOHN AND PAUL who are sent most frequently to the Isolation Room. Both have suicidal tendencies & tend to "act out." In either case, however, it is hard to tell just who is being sent to the Isolation Room when either of them is -- both are straight M.P. (multiple personalities for the undiagnosed among you):

JOHN & HIS "ALTERS" are one of my room-mates. Mostly John becomes suicidal when his girlfriend "Emily," who is herself an M.P. & resides in the straight psychiatric unit across the hall, resists romantic overtures during visiting hours:

JOHN IS FORCED TO BEAR with many of Emily's alters in order to get through to Emily. Most often he confides in me, he must go through Hector, a homophobic cook at Tio Pepe's; Rachel, a covetous lesbian who is into rubber fetishes; & Clarence, a handkerchief-headed, biscuit-eatin' Uncle Tomm Supreme Court Justice before he can possibly hold court with his beloved.

OFTEN THE QUEST becomes a bit too rigorous for John & he acts like any other troubador by wanting to "rip off his head":

ISOLATION ROOM

PAUL, THE OTHER M.P. IS NOT IN LOVE. He is married to one person. An alki/junkie/pharmacist -- a commoner by comparison.

PAUL ACTS OUT MOST OFTEN by trying to cut on his right forearm with whatever resembles a knife. Since he is an artist, I suggest he get with it & formalize the process with tattoos. We become friends:

AFTER MY RELEASE (MORE LATER) Paul comes over to visit, "I've just passed Cybill," Paul announces and walks through the entrance to my manse.

PAUL, HIMSELF, IS BLONDE & HANDSOME in that Michael Thomas sort of way. He dresses in Sunny's Surplus black with a lot of black canvas bags  & belts.

Paul wants to go shopping for his alters:

FIRST, WE GO OVER TO THE KARMIC CONNECTION to find "something in green" for "Ravi" who is "Paul's best friend from the mountains." Next we are on our way to a hair styling place on Aliceanna called "Bang! Bang!" to arrange a cut for Laura Lands:

LAURA LANDS IS ANOTHER OF PAUL'S ALTERS. She is I'm told an "exquisite woman in both body and soul -- though she tires easily." We are then off to Venus Envy on South Broadway to shop for Laura Lands. Paul who wears a 42 long, as I do, insists on size 7 dresses for his alter Laura & brings them back into the dressing room to try them on.

AT THIS POINT, I tell Paul that we must have high-tea at Bertha's for Laura real soon & free-basing for Paul never again. I walk over to Jimmy's & have a power-lunch for old commoner alki me, myself & I:

I do not drool:

Suddenly. Nothing.

ONCE UPON A TIME there lived in Lutherville an old baker who had the ambition to take up Creation of the World where God had left off:

GOD HAD LEFT CREATION in its natural phase. The baker, however, intended to eliminate such spontaneity so as to make the world more intelligible:

SO THE OLD BAKER chose Reinforced Concrete for Creation, because it represented a fixed mental state -- "concrete" as opposed to abstract:

CONCRETE FURNITURE, CHAIRS, DRAWERS, concrete sewing machines, and outside in the courtyard, an entire orchestra, including violins of concrete -- all concrete!! Concrete trees with real leaves printed into them, a hog made out of reinforced concrete, but with a real hog's skull inside:

ASIDE FROM THE BENIGN & BENEFICENT sense of humor, the old baker & the psychiatrists have much in common:

LIKE THE BAKER, the psychiatrists had taken abstract states & given them the appearance of concrete reality:

Blue Cross/Blue Shield was satisfied:

Everyone in the Psychiatric Hospital was crazy:

STILL NOTHING WAS AS IT APPEARED to be even though by this time I had accepted it:

I HAD ACCEPTED MY NEW LIFE-LONG diagnoses. My Sheppard Pratt psychiatrist refused to take me off medication. To do so would have invalidated the plan of treatment & the money from the Blues would have stopped. In response to my appeals, she looked at me with no nonsense eyes & said simply:

"You worry too much about labels."

A WEEK LATER, AFTER MY RELEASE, I entered The Johns Hopkins Psychiatric Outpatient Unit where my diagnoses were reversed in forty minutes:

"DOES THIS MEAN I'M NOT MENTALLY ILL anymore?" I asked. "That I haven't been mentally ill my whole life? Shouldn't you at least consult with the psychiatrist who has been observing me for the past forty days?"

THE PSYCHIATRIST FROM HOPKINS looked at me with his no nonsense eyes and said simply:

"You worry too much about labels."

Wednesday, August 23, 2017

David Franks: What It's Really Like to be a Drunk and in Detox..."More Slugs from Big Gulp" / Part 2

In the spring of 1991 several of us decided to bring back the Baltimore underground paper "HARRY' which had been the hippie paper of record until it ceased publication in 1972. 
Let's just say it was an artistic success. One reason for that was writer/poet/musician/
performance artist David Franks.
He wrote four stories for us, stories that could have run in the New Yorker.
This was the third story he wrote for us, the first being on a job he had as a phone psychic. The second was part 1 of this story. Find it here.
This is from the July 1991 issue, Issue #3.
All of the capitalization and punctuation and spacing are David's.
That incarnation of HARRY lasted only 6 memorable months. David died at age 61 in 2010 in his Fell's Point apartment. He was working on several projects at the time.
I was the Editor-in-Chief of HARRY at the time he wrote these. This is the first of four, meant to be read in order. I'm very happy to bring these back to life. I wish I could do the same for David.
                                                                                                -----Tom D'Antoni



By DAVID FRANKS //

I tell stories & some of them are true.

If God looked into my head, he would not find himself there.

What I wanted was to be alive & dead at the same time.

BEREFT OF SPIRIT, I was of course full of spirits--D.O.A.--Drunk on Arrival. Blood pressure zooming toward stroke & pinning/ Dangerously dehydrated. Feet bloody & bandaged courtesy of E.R. at Church Home--Poe died there man! Ever dramatic, it is Christmas Eve & of course I am wearing my best formal pinstripe suit--handmade for me in New Orleans. There I am keeping up appearances in the face of the Psychiatric Hospital of Absolute Reality.Against all odds I have very nearly dressed myself for my own funeral & even this little wisp of gloomy humor is lost on me.

THE ONLY DIFFERENCE BETWEEN ME & the drunk lying out int he street last winter was Blue Cross Blue Shield.

THE BLUES SWEPT ME FROM THE STEETS & the dizzying eights of local "spindry" (a 3 day detox center). From there I was able to check into a full-fledged dual diagnosis psychiatric hospital--the same one frequented by Zelda & F. ("in American literature there are no second acts") Scott Fitzgerald.

I SELECTED SHAPPARD PRATT solely on the basis of its literary reputation. I thought nothing. I thought nothing of the fact that it was a dual diagnostic center. I mean like F. Scott, I was a social drinker--"So shall," I thought.

I THOUGHT NOTHING. Shit--it was my gerneration that took drugs out of the hands of junkies & musicians & brought them into the living rooms of America! Mix with legalized alcohol & T.V. & whatya got--bibbbity, bobbity, boo!

THE DIFFERENCE BETWEEN DUAL DIAGNOSIS & dual addiction was lost on me. Dual addiction means the an Earthling is addicted to any combination of alcohol, heroin, cocaine, or prescription drugs. The unlettered children of boomers like myself are starting to throw in a few wrinkles of their own. Having never heard of Leary or having read Ginsberg, they are doing what no man said could ever be done--they are getting addicted to Acid & Pot! Drop dead. Tune in. Turn to the kid's page.

(Editor's note: HARRY had a "Kid's Page" or two in every issue. That's what David was referring to.)

DURING THE DAYS TO COME dual diagnosis was to become my familiar. In a very real sense it was to become whatever I am today which I'm afraid, dear reader, is up for grabs.

AT FIRST I THOUGHT that it simply meant that two diagnoses would be made--one for alcoholism & one for drug addiction--then off fo "90 in 90" in A.A. or N.A. But after I had detoxed & deteed, I came to believe that even the saving grace of health insurance is not without its contagious irony.

IT WAS NOT ENOUGH TO BE A GARDEN variety Alki like myself, nor would any amount of narcotic cross-pollinating have served to keep me in the bin. With a genuine mental illness of my very own my days of A.A., N.A., group therapy, spiritual counseling, educational lectures, films, ping pong & amnesia would soon be nothing but pleasant nostalgia. The psychiatrists & staff had about 10 days to come up with a new identity for me--at least one acceptable method of treatment. Otherwise the hospital wouldn't be paid by the Blues (approximately $20,000 for 28 days). No matter the severity of the addiction or the prognosis of the patient.

I AM SECRETLY COHERENT & this is a true story: this alone should be worth the price of this newspaper.

ALTHOUGH IT DEFIES MY IMAGINATION as we zoom toward 2000, it occurs that there still may be a reader out there who has not seen a psychiatrist. Therefore, I must tell you that the term "50 minute hour" refers to the standard time period an appointment with a psychiatrist lasts. It gives them time at the end of the appointment to stop you with the phrase, "I'm sorry, we're running out of over now" & be late for their next patient. Here's the story of it origins:

ACCORDING TO MY RESUME, late last year I was teaching at Illinois State University. One evening, I stopped by Brokaw Hospital to pick up a nurse I had been seeing. While I was waiting, I moseyed around the lobby and found an incredibly interesting collection of cross-cultural artifacts on the practice of Phrenology. In our country, phrenology was the direct precursor of psychiatry. Only the economy of a Nation & a visit to the Brothels of Paris by Sigmund Freud stood in the way.
Phrenologists studied the confirmation of the skull in the belief that its shape revealed our mental faculties & characters. Here then were medicinal hacksaws & boring devices for lobotomies & such. Phrenology also played an active part in our criminal justice system & our laws of immigration well into this century in the form of Lombroso theory. It held that certain Earthlings are born criminals & can be identified as such by certain physical characteristics such as the shape of the skull. But of course this gets more complicated as does everything else it seems.--to to make a long story longer & possibly unbearable for you this is what I found in a display case while waiting for Florence Nightengale:

WHAT SEEMED LIKE A BOX OF WOODEN MATCHES was in fact a box of small candles that Freud had found in a Bordello in Paris. The Parisian whores provided the market for these diminutive candles. They burned for 50 minutes which they found ideal to time their tricks. Freud than had found in a bordello the "50 minute hour" & brought it lock, stock, & box back to Austria & then into the psychiatric offices of Western civilization. Having dispensed with these candles in favor of Rolexes, modern psychiatrists nevertheless continue in the path of Parisian whores.

BROKAW HOSPITAL IS IN NORMAL, Illinois. Shepard Pratt is in Baltimore, Maryland. Whew!

OUR RADIOS & ELECTRIC RAZORS were checked by hospital electricians for explosives. Our use of razors for shaving was carefully monitored to prevent suicide. Our use of our genitalia for urinating was carefully monitored to prevent drug use. As far as possible all of the apertures to our dual diagnosis unit were closed and locked.

LOCKED WINDOWS were bullet & presumably head-proof. A few spaces were kept open like the doors to the bedrooms to maintain observation & presumably good health.

THIS I THOUGHT IS WHAT IS DONE with Nightingales to make them sing & with Parrots to teach them to talk.

LIKE A PARROT, at least, I was beginning to talk: "May I speak to Doctor!" "May I speak to Doctor!" -- Squawk! Squawk! Squawk!

MY EXPERIENCE IS LIMITED. Your experience is limited. Heisenberg discovered America not Christopher Columbus. I did not die for your sins -- Having said that let me tell you the truth:

THERE WERE THREE PSYCHIATRISTS assigned to my unit. On a given day there was usually about a 15 patient census depending on the vagaries of the insurance companies & the vicissitudes of  marketing. Only the most difficult of us -- Willie Lee, Michelle, Tim & Walter made the Doctor's job easy:

WILLIE LEE WAS BIG, BLACK & BIBLICAL When Willie smiled it was as if God wrapped the world in Peace. When Willie Lee looked into my eyes & saw the devil I thought I was gone: Throazine, Haldol. Et al. Psycotic. Easy.

MICHELLE WAS A TRIAL ATTORNEY fresh from both Hazeldons & a veteran of Betty Ford. One day I was reading to the group from a book of daily meditations, "Keep It Simple," during our morning meeting. "An ass is beautiful to an ass & a pig to a pig" read the proverb. It is intended to illustrate that often only another addict might be able to see who is out of control. But when I looked up whle reading & my eye by chance met Michelle's she charged me from across the room: "PIG!," "ASS!," ASS," "PIG!":

IT TOOK THREE HEALTH WORKERS to pry Michelle's fingers from my throat and at lest that many shots of thorazine to get her down: Willie Lee was smiling. Paranoid schizophrenic. Easy.

TIM WAS OCB (OBSESSIVE COMPUSIVE) & returning over and over to see the same thing -- a good soldier, sweet man, problematic husband, heavy duty clonidine addict. Easy.

WALTER WAS STRAIGHT M.R. Although his thinking seemed somewhat glacial, I never thought so, but there were tests to prove it conclusively. Trouble is Walter never learned to read! Again easy.

OTHERS SUCH AS MYSELF were more problematic. Despite years of Woody Allen-like phases & 5 years of straight analysis I had no history of mental illness. Neurotically whacko to be sure, but nuts no. Severe addiction. Severe anxiety & depressive. Absolutely. Not easy.

SHOW ME AN ADDICT OF AN ALCOHOLIC who isn't severely anxious & depressed when their source is taken away! But mentally ill or retarded like Willie Lee, Michelle, even Tim or Walter -- not hardly.

I WAS IN TREATMENT CHRISTMAS, NEW YEARS & my birthday. One of the saddest days however was another one:

MY PARENTS CAME TO MEET WITH ME, my attending psychiatrist, addiction counselor, & social worker. It was at this meeting that my psychiatrist would announce my condition, the treatment, & prognosis for the first time -- the one that had been sent to Blue Cross/Blue Shield. The social worker passed out copies of a form & the psychiatrist read & stayed after briefly to answer questions:

Primary Diagnosis:
BIPOLAR DISORDER, MANIC 20 YEARS
MIXED PERSONALITY DISORDER, LIFETIME
ALCOHOL DEPENDENCE, 10 PLUS YEARS

TREATMENT:
Tegretol 400 mg BID -- Bipolar d/o
Antabuse 250 mgs -- Alcohol dep
Therapy, halfway house, AA

PROGNOSIS: from your diagnosis of the
patient's condition, please check the 
appropriate level of his/her work capacity

___ Full Work Capacity.
             If work capacity is limited,
             please check one of the following:

___ Sedentary work
___ Light Work
___ Moderate Work
___ No work capacity

Is patient's condition
___ Permanent or
___ Temporary

MY FATHER, a product of self-described polypharmacy with more than his own share of emotional problems, left the room. Drained. Heartbroken really. Silent in that terrible way men get when it is important to talk.

MY MOTHER STAYED BRIEFLY & looked at me fully with her tearful mother's eyes. Finally she hugged me & said, "Sometimes, Davey, I just don't know what's right anymore."

MY MOTHER WAS RIGHT.

I SAT THERE ALONE IN THE ROOM waiting for a mental health worker to bring me back to the unit. I had never heard the words "Bi-Polar" before -- perhaps I was a gay Eskimo. That was funny.

MY DENIAL WAS ONCE SO POWERFUL that it had brought me near death several times. Death was not tasty and dangerous, like making love in wet grass. Near death was dull & quiet & out of control.

I FINALLY ACCEPTED THE FACT that I was an alcoholic, but now I was being asked to believe that I possessed two mental disorders so debilitating in the view of one of the best Mad-houses in the country that I might never be fit to work again. That was not funny.

PERHAPS THE REASON PSYCHIATRISTS are so vilified is that most of us really do think they can determine what is wrong & make it better. We give them the power & then when they use it in unsettling way we feel violated.

I FELT ABSOLUTELY ALONE with whatever private sense of myself was left to me. I felt violated. Dull & quiet & out of control:

"May I speak to Doctor!," "May I speak to Doctor!," "May I speak to Doctor!"


Squawk!

Squawk!

Squawk!






Monday, August 14, 2017

David Franks: Slugs from 20 years in Big Gulp - excerpts from part 1 of part 1

In the spring of 1991 several of us decided to bring back the Baltimore underground paper "HARRY' which had been the hippie paper of record until it ceased publication in 1972. 
Let's just say it was an artistic success. One reason for that was writer/poet/musician/
performance artist David Franks.
He wrote four stories for us, stories that could have run in the New Yorker.
This was the second story he wrote for us, the first being on a job he had as a phone psychic. That's what he refers to in the open. I'll put that up also, after these first three. 
This is from the June 1991 issue, Issue #2.
All of the capitalization and punctuation and spacing are David's.
That incarnation of HARRY lasted only 6 memorable months. David died at age 61 in 2010 in his Fell's Point apartment. He was working on several projects at the time.
I was the Editor-in-Chief of HARRY at the time he wrote these. This is the first of four, meant to be read in order. I'm very happy to bring these back to life. I wish I could do the same for David.
                                                                                                -----Tom D'Antoni



By DAVID FRANKS //

*What I am doing here is abandoning the straight-ahead pyramid journalistic style of "Confessions of a 900-Number Psychic" in favor of what I call the "Big Gulp" techinique. It is an attempt to invade my own privacy; it is a way of talking about the self, of capturing what's gets lost in the story. D.F.

I tell stories & some of them are true:

What I wanted was to be alive & dead at the same time:

Though it is his Church, his Temple, his place of obeisance, ablution, genuflection, & prayer -- the average bathroom was never designed for the alcoholic:

The daily ritual:

TO GET UP, EVENTUALLY, & VOMIT into the toilet bowl is easily accomplished. The flesh is willing & the receptacle is waiting. But to vomit and urinate in said bowl simultaneously defies gender in a most egalitarian & comical fashion. The man must clutch penis, bend to bowl, vomit, straighten up, guide penis, release, hold, bend, vomit ad nauseum. Woman must sit, release, urinate, rise, turn, bend to bowl, vomit, gulp, repeat ad nauseum.
What is missing in this circle game of binary dysfunction? Any true Alki worth his gestalt is no mere circle-er but rather a full-fledged dervish & his higher power is involuntary -- diarrhea!
To VOMIT, URINATE, & then to simultaneously accommodate this unruly river of shit into one's morning toilette is Nature's garet HA! HA! HA!
DO I HEAR STRAINS OF BACH from outside the bathroom door? Forget it:
MOST WESTERN EARTHLINGS share at least the memory of such rigors. So much so that it is regarded as a Rite of Passage.
UNLIKE THE ALKI, most earthlings go on to do incredible like learn from past behavior: THE STOP!
RECENTLY RICHIE HAVENS recorded a song, "I Want to Live for My Country." I wrote the lyric to this song & in one of the chorus's I wrote, "...We learn out geography through terror/we live our history on T.V.".
TODAY I WAS READING EMERSON'S "LIFE" & I noticed a similar perception. Emerson observes, "We learn our geology the morning after the earthquake on ghastly diagrams of cloven mountains."
A RECOVERING ALKI LIKE ME can look at 10 or 20 years of their own lives & view the wreckage & start naming the victims as if they were strangers, as he had no part in his own life.
I WAS A BOMBED BABY BOOMER & 'whilst boogie boarding on a sea of booze, I began to lose balance somewhere along the asphalt. My experiences were becoming truly modern -- like sub-atomic particles they became recognizable only by their residue: women who deeply loved me became baffled, blaming & terrified. Books, songs & performances that were pushed by believing publishers, agents, etc. were left in abeyance. Positions that could have easily grown in duration & scope were lost or stunted in politesse.
BESIDES DRINKIN' N' DRUGGIN' I was always in a mad, mad pursuit of Romance:
MY IDEAL ROMANTIC RELATIONSHIP was a person who was not too drunk, who had no last name, who would do unspeakable things until 3 or 4 o'clock in the morning and then turn into a pizza:
THERE WERE MANY MORNINGS when I looked over & I thought that's exactly what they had done -- you know those mornings when you wake up & you find yourself lying next to "IT":
& you don't know who "IT" is,
or what "IT" is,
or what you've done with "IT,"
or what you've promised "IT,"
& this is mind-boggling at 6 or 7 in the morning with a Celestial hangover when birdsong is totally hideous & "real people" are on their way to work & you don't know whether you're at your place or not but that you have to leave without waking "IT" up,
& then one morning you wake up,
& "ITS" awake,
& "ITs" looking at you
& suddenly you realize that you've just become "ITS" "IT"
IF YOU ARE NOT A PRACTICING ALKI, or don't know one, the insanity of the Alki is comical -- a real rip snorter. Who else would get sick & fuck up their lives (& those of the people closest to them) day after day, & then respond by getting sicker and more fucked up day after day?
MANY, INCLUDING ALKIS themselves believe this is some sort of dramatic perverse willfulness. The point is though -- this is a disease that strengthens the will & it does so with a slow lover's hand.
PRACTICING ALKIS ARE AS DISHONEST with each other as they are with themselves, so much so that they think they are unique in the most diminishing ways.
FOR YEARS I THOUGHT I was the only one who hid bottles so no one would know the extent of my drinking. Once I went so far as to hide lime gimlets in the window washer under the hood of my
Porsche Spider, as if anyone who was not deranged would think to look there in the first place. Furthermore, I didn't even like lime gimlets, but didn't they look exactly like window washer fluid? Once at a meeting, I spoke to a blind Alki who hid liquor bottles from his wife in the toilet bowls, closets, & other secretive places around the house -- his wife was also blind!

"WHY ARE YOU DRINKING?" demanded the little prince/
"So that I may forget," replied the tippler.
"Forget what?" inquired the little prince who was already feeling sorry for him.
"Forget that I am ashamed," the tippler confessed, hanging his head.
"Ashamed of what?" insisted the little prince who wanted to help him.
"Ashamed of drinking!" The tippler brought his speech to an end and shut himself up in impregnable silence.
                                                                          ---Antoine de Saint-Exupery, The Little Prince

MY FATHER & I had gotten along miserably since he was as old as I am now. One year my father went into the hospital for a risky operation & my brother called me & told me that I had better come home.
I FLEW HOME TO MIRAKESH to tell my father that I loved him & that I always loved him & I knew he loved me too in some simple passionate way that had become as equally grotesque & impossible for him as it had for me.
THE FACT THAT MY FATHER'S LOVE was not up to my standards was none of my fucking business, but I didn't know that then. My father loved me to the best of his ability--the best he could.

Two thinks happened:

FIRST, I GOT DRUNK ON THE PLANE, arrived at the hospital drunk & stayed drunk. Second, my father did not die & we have not spoken one civil word to this day.

IN PRE-DWI 1980, I moved to an undisputedly sexy city in the sunny South, took a prestigious position at a University, & began dressing in marvelously appointed garments
JAMBALAYA, CRAWFISH PIE, FILET GUMBO --- ah New Orleans! Mardi Gras, the French Quarters, the House of the Rising Sun--ah the drugs! When I first moved there you could get the same stuff that killed Bruce Lee for $50 a bag--ah New Orleans!
IN NEW ORLEANS IT WAS IMPOSSIBLE  to gauge my drinking. It was pre-DWI, the bars were open 24 hours a day, there was no way to conspicuously close them down.
THE STUDENTS AT THE UNIVERSITY complained if the cafeteria only carried three kinds of beer for lunch. The faculty had institutionalized its drinking to the point of an imprimatur. Classes were closed for two weeks during Mardi Gras. All the super-markets served drinks, so it was commonplace to walk down the aisles with a grocery cart--drink in hand.. Ah New Orelans! It is the city that invites people from all over the planet to behave as they would never dare to at home--& alcohol is the elixir. After sometime I felt something was odd & that maybe it was me--I went to my first AA meeting.
YOU COULD TELL IT WAS MY FIRST AA meeting by the look in my eyes, an expression that could only be described as that of a lost dog trapped in traffic. Three things happened, & nothing did & my life was changed forever although I was the last to know.

1) a student of mine called out my name: "Professor Franks"
2) someone at the meeting mentioned "God"
3) after the meeting, the man who was leading it gave me some information to read, & a Michigan Test to take to see if I thought I might be an alcoholic. He told me not to drink for a few days & talk to him if I felt like it. I thanked him for his concern, left, went home and got drunk, & did not go back to an AA meeting for 5 years.

I CARRIED ON IN MY HEAD. "They" had broken my anonymity by calling out my name--as if this really mattered to a room full of people who did not know my name in the first place.
AS FOR THE "GOD" PART: I figured they were going to preach to me. Try to convert me. Shit--I wasn't Christian in the first place. If I'd stuck around "they" would have set me real straight. Religion has no part in AA, & the spirituality that is at its center is absolutely of your own choosing.

My higher power is a trans-sexual Mau Mau.

IT WASN'T UNTIL YEARS LATER that I realized what had happened that night: the man had simply asked me not to drink for a few days and to come back & talk to him if I felt like it.
IF I HAD BEEN CAPABLE OF SIMPLE HONESTY, that night I would have clearly realized that at that point in my life I loved drinking more than any woman on this Earth, than any friend on this Earth, than any parent on this Earth, than any child on this Earth--& talk about loving yourself--shit--I was falling off the planet like a pillar of dust!
20 YEARS LATER & IT'S CHRISTMAS EVE & in no symbolic gesture my feet are cut and bleeding. Dumb & walking on the cut glass of broken bottles; dramatic & walking, bleeding in the street in the snow:
& IT'S OVER HALF MY LIFE & it's 20 years & the poet's not writing, the professor's gagging, the lover's not lovable, the son can give nothing back but misery:
WHAT I WANTED WAS TO BE ALIVE AND DEAD AT THE SAME TIME--right up to the door that locked behind me, where time froze, where before any sanity became possible I was forced to face insanity (my own) beyond my wildest dreams.



Tuesday, May 30, 2017

From Baltimore to Portland, twenty years later.

TOM GOES TO PORTLAND
by Tom D'Antoni

 Today, May 30, 2017 is the twentieth anniversary of my arrival here in Portland. I wrote this the week after I got here. I sold it to the op-ed page of both the Baltimore Sun and the Oregonian. Needless to say, it met with two different receptions on each coast.
I'm not as happy with Portland these days, but in 1997, it seemed like paradise compared to Baltimore.  -- TVD

  
          The rental truck was packed to the rafters with the evidence of my 50 years in Baltimore. There was just one more thing to do, fill the gas tank. After that it was four days on the road to get to my new home, Portland, Oregon.
          I stopped at the Citgo station at O'Donnell and Ponca. It would be my last communication with a live Baltimorean. I walked in and asked if they sold ice. The woman behind the counter didn't even look at me. I waited, trying out my new Oregon manners in advance. I waited some more. I asked again. She never looked at me.
          After a while, she snarled to I wasn't exactly sure who, "Get him some ice!"  A man in the room moved slowly toward the door and I followed him. He showed me where the ice was. He told me how much it cost. I brought it back and paid her. She didn't say thanks. She didn't say anything. She didn't say one word to me, or acknowledge she knew I existed the entire time.
          "A fitting way to leave town," I thought.
          Today, I walked in to my neighborhood Safeway for the first time. I wandered around just looking at things. As I approached the deli counter, a smiling woman behind it asked if I needed anything.
          I was startled. I said no thank you.
          Later, a smiling young man stacking oranges asked me the same thing.
          I was confused. I said no thank you again.
          Later still, a smiling woman putting out chicken breasts asked me the same thing.
          My head was spinning. I mumbled no thank you this time.
          Was there something wrong with me? Did I appear retarded? Or lost? Or what?
          When I got home I called my girlfriend and told her about this. She said that although she did not know if I had, in fact, appeared retarded or lost, that this is how people behave here. Not only do they ask if they can help you, and smile while they do it, but if, in fact, I had needed any help in finding an item, they would probably have walked me over to the aisle where that item could be found and pointed it out to me.
          Here we have a prime example of the major difference between my new culture and my old one. I have had to lower my voice. I speak more calmly, and I've found I don't have to hit people over the head to have them interact with me. They seem so eager to be nice. And I mean nice, not nosey, there's a difference.
          This is not in my experience as a Baltimorean.
          My second night in Portland, I attended the Rose Festival Starlight Parade downtown. A big event around here. When my girlfriend and I found a place on the street from which to watch the parade, it began to rain. Umbrellas went up, but people didn't budge. Well, a few with small children did, but only a few.
          The parade began. Lighted floats, Clydesdales, clowns came by. It rained harder. People still didn't budge. In fact, kids began to frolic in it, doing cartwheels in the street. High school bands marched by in the rain.
          I got wet. I didn't mind.
          It began to really pour, even (I am told) by Oregon standards. Another high school band marched by, their cheerleaders, in evening gowns, drenched to the skin. The parade didn't stop. The rain didn't stop. Everybody had a good time.
          Me, too.
          I've always said nothing goes out of style in Baltimore, but I have found evidence of my own history  here that I know has disappeared from sight in Baltimore.
          See, I was a hippie. I published Baltimore's hippie newspaper, HARRY. Today there is very little evidence that the spirit of self-determination, of peace, love and respect in Baltimore. I have found it here, and it brings a smile to my face, and a chuckle. Like when my girlfriend bought some bread baked by the Flour Power Bakery. Oh, yeah, I am reminded. All the nice stuff that has been beaten and kicked out of me as person-to-person interaction in Baltimore has coarsened over the years, is returning. I find it has been easy to be tough and mean. I look at people here sometimes, and wonder, "What the hell are you so happy about?" And then I look around, and find I'm not in Baltimore anymore, and I know why.
          I ask myself why couldn't I find it in my home town? Well, I'll share responsibility for that. But deep down, I know that Baltimore is a mean, dirty, inbred little town. It hurts me to have come to that conclusion, but it is inescapable. And, now, in the end, I have escaped it, by coming here.
          Does this mean that Portland doesn't have the same problems as other cities? Of course not.
          The difference is that murders in Portland make the front page. During the recent Rose Festival, a man was killed by a stray bullet fired during an altercation blocks away. The next day there were two more murders in a rough section of town. People here were shocked. In Baltimore, we have become so used to murder, both random and otherwise that they can often be found on the third page of the Metro Section, sometimes grouped in threes, with a bare mention of the name of the victim.
          Today's editorial in the Oregonian, the daily paper said, "...we do know the culture that produced these killers. It is a culture that accepts violence and the tools of violence. It is a culture that accepts the idea that angry disputes--over racial differences, or drug deals, or criminal territories--are common. And that they can commonly erupt into shooting.
          "This is not a description of some group of people that we do not know. This is our own culture. Our own children. And it is time we stopped accepting it."
          Portland's Mayor Vera Katz (herself a transplanted East Coaster) said, "Our city is as safe as the community makes it." And then she said that everyone in the community must take responsibility for violence.
          Compare that, if you will, with the statements of Baltimore's last THREE  mayors as the murder rate rose and the streets became battlegrounds where no one was safe. I don't remember anybody addressing the problem in as forthrightly or in a constructive way until Tom Frazier came to town. Tom Frazier came from the West Coast, from Northern California, an area, in attitude, quite like Portland. Now the self-serving racists who inhabit Baltimore's public life want the commissioner out.
          They actually want to work on the problem here in Portland, not call names.
They seem to have the idea that they can control their own destinies, and are not controlled by history or conditions of previous servitude.
          I sat in a coffee shop (inevitable in the Northwest) last night. A black woman sat at the table next to me. In the friendly atmosphere of conversation and caffeine, we exchanged a few jokes. Nothing much. Just like you'd do with anybody. She didn't seem to blame me, as a white guy, for her problems. She talked to me, as another human being. I did the same. It was such a relief.
          Over the past ten years normal human discourse between Blacks and Whites in Baltimore has broken down so badly, I found I couldn't even shop without being snarled at because I'm White. As a White grad of Morgan State, I am overjoyed to be able to talk with everybody I meet without being immediately written off as the enemy.
          And I haven't heard a single horn beep.
          Nobody has snarled at me.
          The bus drivers say hi and people getting off the bus thank them.
          I've seen exactly one police car with flashers rolling.
          And I haven't even mentioned the natural beauty surrounding me at every
turn.
          I miss my friends. I miss the O's. I miss Fell's Point. That's it.
          I like it here. You couldn't pay me to come back.